This sermon was delivered on July 17, 2016, on the first day of the annual GAYLA retreat for men who love men at Ferry Beach in Saco, Maine, where I served as minister of the week. I’m publishing it today in honor of the third anniversary of the Pulse massacre.
My dear friends.
Here we are. We have made it to this sacred place. We come from places near and far. Some of us have traveled a long, long road to be here, in more ways than one. Some of us find ourselves here for the very first time, for others, this place is full of memories. We come bringing joy and sorrow, excitement and pain. This place, this community, can hold us all. Feel the ground underneath you. Breathe the air flowing between us. Open your heart to the life force here in this place.
Let us be together in silence, not thinking but rather focusing on feeling. Feeling this groundedness, breathing into this connection, and opening our hearts to one another. Continue reading “The Power of Community”
This piece is a guest post written by Kio and edited by Imani McPhaden
Recently the UU World published an article where the author rather deliberately outlines some of her critical learning moments and lessons with transgender folks. The article seemed to focus on specific nuances around language and the new language transgender folks have been sharing with one another and the world. As I read it, I was struck by the techniques used. Alternating some of the newer language and knowledge about gender with personal stories to highlight how that language looks in practice. It featured examples of gender faux pas and showed how those experiences could be opportunities for growth rather than an end of a relationship.
Continue reading “The Fallacies of the UU World”
A version of this piece was originally posted on Facebook on March 5, 2019
Yesterday morning I started hearing from fellow trans Unitarian Universalists because I was quoted in a feature article in the spring issue of the UU World, the UU magazine that is published out of the denomination’s national office, the print version of which is just landing in people’s mailboxes.
I need to name publicly that being quoted sends the impression that I condone this article. I don’t. I’m deeply disappointed in the UU World, in senior editor Chris Walton, and in author Kimberly French for publishing this piece. In a political environment in which trans people are being actively targeted for violence by the state, in a context in which trans UUs are increasingly voicing the fact that Unitarian Universalism’s approach to LGBTQ welcome has failed trans people, an article written by a cis person, that centers cis people and cis perspectives, about trans people, is not incremental progress—it’s harm. Continue reading “What It Takes to De-Center Privilege: The Failure of this Week’s UU World Article”
On this Transgender Day of Visibility, I am praying for more visibility for the infinite manifestations of gender.
I am bone-deep tired of encountering non-binary people who feel “not trans enough” to call themselves trans, or who are weighed down by the mainstream mythology that being trans means you have to be binary-identified, or you have to medically transition (or want to), or you have to have dysphoria, or you have to be gender nonconforming.
I am tired of the worn-out falsehood that trans women aren’t women and trans men aren’t men, a falsehood that particularly stings when it comes from lesbian, gay, and bi folks. Continue reading “On Trans Day of Visibility”
At every point in the history of the United States there have been people whose faith has provided the bedrock for lifelong efforts to end violence, oppression, and inequity—Dorothy Day, Rev. Dr. Martin Luther King, Jr., Malcolm X, Bishop Gene Robinson—and there have been others who have used their religion as a weapon to further these same forces; to maintain the oppressive status quo rather than challenge it.
In moments of great political and social upheaval, people of faith need to be clear what side of history they are on: the side of the oppressors or the side of the oppressed. The side that points a way forward, toward life, or the side that willfully ignores the suffering all around them and the moving train on which they are passive passengers. Continue reading “#RefuseToBeComplicit with White Supremacy in Your Church: An Open Letter to White People of Faith”
This sermon was delivered at the Unitarian Universalist Society of Martha’s Vineyard on April 23, 2017. You can listen to an audio recording here.
My name is Alex and I’m in the business of Welcome.
I’m particularly excited to be here because I’ve heard that you all are engaging with some renewal work around being a Welcoming Congregation—the UU program that congregations can go through to intentionally increase their welcome and inclusion of lesbian, gay, bisexual, transgender, and queer people. This congregation was first recognized in 2004. Raise your hands if you were around for that!
So I’m here today, thirteen years after your recognition as a Welcoming Congregation, to ask you to revisit—and possible reimagine—what welcome means to you.
I want to start by telling you about the most welcoming experience I’ve ever had. It happened four years ago when I joined the Boston Gay Men’s Chorus. Continue reading “Welcome as a Spiritual Practice”
I doubt I am alone, during this election cycle, in being afraid, being exhausted, being exhausted of being afraid, and also having moments of anger.
When I think about the day after Election Day, I hope to feel relief. If things go the way I hope they will, my fear is that for those of us who feel relief, all of our anxiety and exhaustion will turn into self-righteousness and gloating — if, that is, we have the comfort and safety and ability to go back to living in a world that seems comfortable and safe.
Meanwhile, the inequality and violence that shaped this current election cycle won’t have changed, and the lives of those of us who have always born the brunt of that inequality and violence won’t have changed. If anything, this election cycle has stoked the fires of racism, sexism, classism, and other forms of inequality and violence. Continue reading “What Will We Do the Day After Election Day?”