Posts Tagged With: love

The Spiritual Practice of an Open Heart

This joint sermon was delivered at Arlington Street Church in Boston, MA, on August 3, 2014.

You can listen to an audio recording here (in my opinion, the audio recording is much better than the written word—I swear! We’re more charming in person).

Teo

We aren’t taught in this culture to be openhearted. There’s no lesson. And I came to openheartedness as central to my spiritual practice the hard way. Whether it was the violence I was growing up with, the shame and the struggle around being queer and being gender nonconforming, whether it was being 28 years old and being diagnosed with AIDS at a time before medication was available.

Every turn I came to in life there was a reason for me to armor up. There was a reason for me to not let anyone near me. Because the outside world was telling me that if I wanted to stay protected I needed to curl in a ball. The last thing I ever needed to do was leave myself vulnerable. But at the same time that the world was telling me that, there was always this soft, loving voice of the beloved telling me that that was not for me. That I was meant to be openhearted regardless of the information I was getting from the outside world. Continue reading

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Choosing Heartbreak

My name is Alex, and I am white. And for two days a part of me wanted to avoid social media so that I could avoid the heartbreak of another young black man shot to death. Feeling guilty about that desire, I was then tempted to post the first good article on the topic I saw and walk away, not thinking about it anymore. But I couldn’t. I couldn’t because it would be too easy for me to shut my eyes and ignore the pain, not wanting to take on the heartbreak today. I couldn’t because the ease with which I could post someone else’s words about racism felt like a disservice to how horrific the impacts truly are.

It would be easy because of my race. I have the privileged choice to not have to think about Michael Brown and not have his face haunt me, infect me with worry for myself, my spouse, or my children. I have the privilege to be able to avoid the heartbreak. Continue reading

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Queering Family

Teo

Whenever I am asked if my boifriend and I are married, especially in LGBTQ space, I feel unwelcome pressure to define my relationship so that the asker of the question can translate my answer into dominant culture’s terms.

This is the same pressure I have felt around gender. All of the questions about anatomy and my experience can feel like an assessment of which pre-existing “knowable” box to put me in. This is especially true for my boifriend and our relationship to one another. His genderqueer prancy femme boi self cannot be neatly summed up in dominant culture’s language without being dulled in the translation.

What we are to each other does not play by the binary rules the language of marriage requires. How we love and live cannot neatly fit into the “degree of commitment hierarchy” that the State’s definition of marriage requires. Continue reading

Categories: Identity | Tags: , , , , , , , , , , , , , , , , | 2 Comments

What Being Sober for Exactly Half My Life has Taught Me

Teo

On Thursday January 2nd I passed the milestone of being in recovery for half my life: 23 of my 46 years. I have now been sober three times longer than I drank. Along the way I have learned a great many things (often the hard way). Here is what is coming forward at the moment, but is by no means a complete list.

Nothing is linear: not healing, not harm, nothing. Shedding damage from trauma, including addiction, has not been a process of going from point A to point B. It has been an ever-meandering route that seems to invariably circle back upon itself (often accompanied by my sentiments of “Fuck, I thought I dealt with this already!”). In early recovery everything was new and often magical; hard, but it still felt like I was getting somewhere… Then it seemed like growth came more slowly or not at all. Over the years I have found that to be the way healing unfolds. I honestly don’t know if there is a destination. What I know is that I am at home in my skin more than I thought would ever be possible. I’m wary of seeing myself as a “work in progress.” I distrust the self-help gurus who push “self-improvement.” Healing for me has come from being curious about who is actually here rather than focusing on “what I could become.” Continue reading

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From a Friend of Bat

Alex

The UUWorld’s Family Pages section is always a delightful and beautifully crafted magazine insert that offers stories and resources appropriate for children and people of all ages along a common theme. I’ve always enjoyed reading it, except on one memorable occasion. The Fall 2012 Family Pages section offered a story based on an Aesop’s Fable, entitled “Why Bat Has No Friends.”

In the story, Bat kept switching sides in a war between mammals and birds, and his lack of allegiance resulted in the other animals banishing him to the night, telling him: “Because you could not choose your friends during war, you will not have them during peace. From this day forward, you will only fly at night when everyone else sleeps. You will have no friends among the mammals or the birds.”

I’m here as a friend of Bat to set the record right. Continue reading

Categories: Faith, Identity | Tags: , , , , , , , , , , | 3 Comments

Choice

Alex

I want to talk about choice.

I want to talk about the fact that just because someone who is out to destroy you says you chose to be the way you are does not mean the path of best protection is to counter with “no I didn’t, it’s not a choice, I was born this way and I’ve always been this way.”

Is who I am—my sexuality, my gender—a deep and real part of me, close to my soul? Yes. Are there choices involved? Of course there are.

I have made one choice after another to feel more at ease, more vibrant, more alive. I chose to change my name. I chose to allow myself to open to the idea that I might be attracted to women. I chose to open myself to the idea that first of all genderqueer people exist, second that I might be one, and third that I might be attracted to other genderqueer folks. After all of this, I chose to remain open to the idea that I was still attracted to men and might actually like being in a relationship with one. If I hadn’t made these choices I never could have lived into my full authentic self.  Continue reading

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On Marriage

Alex

When I was 17 years old I got married to my dear friend Chris. I don’t remember who proposed to whom or even what inspired us to have a ceremony, but I remember the service well. It was held at the Unitarian Universalist Fellowship of Columbus, GA, which is where at least twenty of us had set up camp, our sleeping bags covering the floor, after our pilgrimage to protest the School of the Americas at Fort Benning.

The ceremony was conducted fully in pirate-speak, officiated by our friend Duncan, who I was convinced was endowed with the power to do so by virtue of claiming to have once been a captain of a ship. Whether or not his credentials were legit is rendered moot by the fact that we were not in international waters at the time, not to mention the detail that we were both minors. But we had a flower girl, who somehow rustled up some baby’s breath, and there was even someone who objected to our union on purely fraudulent terms just to add some drama.

My love for Chris was something that I couldn’t seem to explain in words anyone could understand. Ours was a fierce, intimate, platonic love. Our marriage gave us a way to express in no uncertain terms that we would always love each other, that we were committed to the friendship we had for life. The rings we made each other out of beads and pipe cleaners gave me something solid to remind me that my real world existed outside my high school building, that the dominant teenage culture wasn’t my home and there was something more and real in my life.

Continue reading

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“An Experiment in Love”: An MLK Day Sermon

Alex

I was invited to deliver a service in honor of Rev. Dr. Martin Luther King Jr. Day this year, and it was remarkable to be asked not only because it’s an honor to receive such an invitation but also because for the last two weeks I’d been completely ensconced in King’s writing. Once upon a time I worked for Beacon Press, and I still do the odd freelance job for them. A few years ago Beacon became the exclusive publisher of King’s books and future collections of his work, and for a couple of these new collections, I’ve proofed and checked the manuscripts against previous versions to ensure accuracy. It’s pretty incredible to do this—sometimes I’m using the original transcriptions of his sermons, and once in a while I encounter King’s own handwriting in the margins.

For the last few weeks I’ve been working on Beacon’s latest King project—an anthology of King’s words for high school students. “I Have a Dream” is in there, and “Letter from Birmingham Jail,” and a careful selection of other pieces that really show the breadth and depth of his vision. So here I am ensconced in his work, and reading bits out loud to Teo every night, and hearing King’s words resounding all around me, and I get invited to deliver a chapel service in honor of MLK Day and share some of this magic with others. I couldn’t say no to that.

Whenever I am blessed with the opportunity to read or listen to Rev. Dr. Martin Luther King Jr., I never fail to reflect on what a tiny sliver of his vision has been handed down through popular culture in this country—how little of him lives on through mass media, textbooks, and bank holidays. And what is resonating with me right now more than anything else is his vision and grounding and message of nonviolence, which was so central to everything he did and everything he preached. It was central because it was tied to his theology and his faith. King’s full vision of nonviolence as a spiritual way of life is one of the biggest things that is pretty much missing from the way we talk about him and learn about the civil rights movement and honor his legacy in this country. Continue reading

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Cultivating Reverance

Teo

I’ve been pondering since you read to me from Woodruff’s book on Reverence today.  Not much else to do during a hurricane, I suppose.

The difference between Plato’s belief that reverence was not a stand alone virtue (rather, it came about through practicing other virtues, primarily justice) and Thucydides (who in contrast prizes reverence as a cardinal virtue to guard against human arrogance) felt important the minute I heard you read those words.

Cultivating reverence as a means of counteracting human arrogance resonated with me. How do I/we work for social justice without sliding into self-righteousness, arrogance, bitterness, rage and/or hopelessness? After all, there is so much to be done, so many people marginalized in very real and harmful ways. I have been challenged as naive for believing and teaching that the most sustainable way to create change is by cultivating a practice of self-care that grounds us in compassion and interconnectedness, in purpose and in the larger perspective. My first introduction to activism and leadership through this lens was with Off the Mat into the World. I began to understand that I kept getting called to a spiritual practice as the foundation from which I could seek social justice, but articulating exactly what was happening has eluded me more often than not. It struck me today—cultivating reverence—that’s the thread that weaves through my spiritual practice. Reverence as a “profound adoring awed respect.”

I come back to my mat, my connection with the divine, to mindfulness, to spiritual conversations—all as ways of opening my heart. Being a target, fighting for survival, bearing witness to others fighting much harder battles all serve to tighten my body and armor my heart. Engaging in activism from that tightened, hardened place led me down a path of anger and resentment. It brought me to the conclusion that I knew THE way forward and anyone in my way was the enemy; seeing social justice as a battle in general where I could easily tell those on the side of good or evil.

I need an actual practice where I can cultivate reverence. A practice that calls me back to my higher self over and over again. A practice that cracks my heart open wide. A practice that allows my heart to break because of what I have experienced and what I witness in the world. A practice that opens my heart time and time again to joy, to feeling loved and cared for without question. A practice that lets me find my strength through softness and flexibility and that lets me know I can be wrong without shattering.

Cultivating reverence need not be tied to any religious or spiritual belief. It’s an intentional practice that we put in place as a touchstone serving as a reminder of our higher selves and our connection to all beings everywhere. A practice where we make time to heal, to breathe. Where our bodies and our minds find comfort.

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Go Ahead Call Me Naive

Teo

I bear the physical and psychic scars of a life spent on the razor sharp edge of survival. I still have to play hide and seek with whole pieces of who I am long tucked away safely out of reach from whoever might be swinging at them. My brain and my body not always knowing today isn’t those yesterdays.

Say I am naive. Tell me I don’t know how it really is. What the world is really like. As if I haven’t felt their fear my body might bleed, toxic puddle between us, my soul bleeding instead—an acceptable penance. I still hear the priest who held the life preserver I might have exchanged for the razor meant for my wrists. “No, child, there is no place in heaven for your kind, I’m sorry.” In my dreams with my eyes wide open I still see the fists and the belt. Watch the parade of their agents. Hear my own whimpers. Like I don’t know what the sweat on my skin feels like as I wrestle love apart from it’s weld with violence. Go ahead, tell me how it is while out of the corner of my consciousness I hear a debate about the cost of government funded health care. You think I don’t know Paul Ryan wouldn’t spend the forty grand a year it costs to keep a queer trans man with AIDS alive? Go ahead, tell me I am naive because my anger isn’t the first thing you meet.

Then let me tell you: my faith is my rebellion. Standing ankle deep in compassion anchoring my open heart while I bear witness to my pain and yours. My radical act—choosing love and hope over my cultivated fists or sharpened tongue as agents of change. Believing I am wanted and loved by the divine is my heresy. Speak your truth, it’s ok with me. I can hear the divine over the thunder of my heartbeat simply by touching my forehead to the floor.

Call me naive audio

Alex

You’re the one who gave the lie to the idea “if you’re not angry you’re not paying attention” and showed me that love and compassion are the real signs of attentive awareness and connection to the suffering and injustice in the world. You gave me permission to be my open-hearted self, to shed the ill-fitting armor of self-righteousness. You taught me that inside every angry person—no matter how vicious and hateful—lives a scared and hurting small self.

Right before I met you I was reading about Howard Thurman and his role in bringing the practice of nonviolence to the U.S. civil rights movement. I realized that I had never understood what nonviolence was. It is so often painted as passive resistance—a lack of violence—when in reality it is anything but passive; it’s actively choosing love and compassion and practicing lovingkindness toward those who are complicit with the forces of hatred and intolerance. Practicing nonviolence doesn’t just mean refraining from acts of aggression and force, it means finding love and compassion for those who would destroy you with hate.

The universe laid out pebbles for me to follow that led me back to staking a claim for myself as a person of faith—a faith grounded in love and interconnectedness. And then I met you, and one of the first things you told me was that you believed that the energy you bring into a room is the first and foremost way to make a difference in the world. My armor cracked and I found my feet solidly on the path of love, the path leading me back to my authentic self, back to wonder and hope.

Being hopeful and loving isn’t a sign of a sheltered, charmed life. It doesn’t mean a person isn’t paying attention. Choosing a path of love, compassion, and hope in the face of struggle and injustice is far harder than taking the easy road of bitterness and anger. That’s why it takes faith. I’m so grateful to be on this path with you.

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