This sermon was delivered virtually at the Unitarian Universalist Church of Indianapolis, Indiana, on January 30, 2022. You can also watch/listen to an online recording.
If you told a caterpillar that one day it would become a butterfly, would the caterpillar believe you? How is it possible that a worm with short stubby feet that munches on plants can transform into a creature with huge, elegant wings, long, slender legs, and a straw-like tongue that sips from flowers? Surely such transformation is impossible. But it’s not.
How does the caterpillar know to form a chrysalis? Does it know what will happen to it when it does? Does it have any idea that its body will literally break down into a kind of genetic goop, that its tissues and very cells will disintegrate, that it will digest itself before being reborn in a completely new form? Is it terrified? Is it eager? Is it answering a call that only it can hear? The idea that any creature would willingly undergo such a destruction of itself seems impossible. But it’s not.
Continue reading “Impossible Until It’s Not”
This sermon was delivered on July 17, 2016, on the first day of the annual GAYLA retreat for men who love men at Ferry Beach in Saco, Maine, where I served as minister of the week. I’m publishing it today in honor of the third anniversary of the Pulse massacre.
My dear friends.
Here we are. We have made it to this sacred place. We come from places near and far. Some of us have traveled a long, long road to be here, in more ways than one. Some of us find ourselves here for the very first time, for others, this place is full of memories. We come bringing joy and sorrow, excitement and pain. This place, this community, can hold us all. Feel the ground underneath you. Breathe the air flowing between us. Open your heart to the life force here in this place.
Let us be together in silence, not thinking but rather focusing on feeling. Feeling this groundedness, breathing into this connection, and opening our hearts to one another. Continue reading “The Power of Community”
This sermon was delivered at First Church Unitarian in Littleton, MA, on April 13, 2014.
I want to come out to you about something, and that’s this: I am not an advocate for equality.
That might sound a bit odd, and it is a bit odd, because it’s not that I don’t think all beings are equally divine and have equal worth and dignity. And I can assure you that I don’t think there should be undercastes and overclasses of people in this culture and in this world.
But I am not an advocate for equality. I am not an advocate for the way that we have come to talk about equality, the way that the United States mainstream culture has started to define equality.
On June 26, 2013, a sea of red equal signs took over social media like a tide. Do you remember that? Those equal signs, the logo of the Human Rights Campaign, this country’s largest lesbian, gay, bisexual, transgender political lobbying organization, have become strategically synonymous with the concept of LGBT equality. And on June 26, as the Supreme Court was ruling on the Defense of Marriage Act, the message was clear: marriage equality equals LGBT equality.
But what is this equality? Continue reading “Liberation: Why “Equality” Isn’t Enough”
On Thursday January 2nd I passed the milestone of being in recovery for half my life: 23 of my 46 years. I have now been sober three times longer than I drank. Along the way I have learned a great many things (often the hard way). Here is what is coming forward at the moment, but is by no means a complete list.
Nothing is linear: not healing, not harm, nothing. Shedding damage from trauma, including addiction, has not been a process of going from point A to point B. It has been an ever-meandering route that seems to invariably circle back upon itself (often accompanied by my sentiments of “Fuck, I thought I dealt with this already!”). In early recovery everything was new and often magical; hard, but it still felt like I was getting somewhere… Then it seemed like growth came more slowly or not at all. Over the years I have found that to be the way healing unfolds. I honestly don’t know if there is a destination. What I know is that I am at home in my skin more than I thought would ever be possible. I’m wary of seeing myself as a “work in progress.” I distrust the self-help gurus who push “self-improvement.” Healing for me has come from being curious about who is actually here rather than focusing on “what I could become.” Continue reading “What Being Sober for Exactly Half My Life has Taught Me”
This reflection was originally delivered at The Sanctuary Boston worship service on April 18, 2013, three days after the Boston Marathon bombings.
Take a moment and just feel whatever is holding you, whether that’s the ground, the chair…
The aim of spiritual practice is not to protect us from heartbreak—our own or another’s. It’s to provide the grounding and the renewal so that we can deliberately put ourselves in the place of heartbreak. One of the most sacred things that we are called to do as human beings is to bear witness to another’s suffering. When they cannot hold hope it’s for us to quietly hold it for them. When we can live at the edges of heartbreak and still hold on to hope then that means that our spiritual practice has purpose and passion. Continue reading “Walking Faith”
This post is the second of a two-part response to the assertion among some yogis that yoga is not a religion. Read Honoring Yoga’s Sacred Religious Roots for part one.
The second part of my struggle with the declaration that yoga is not a religion is the underlying concession of the domain of religion to the Religious Right. I am simply not willing to concede that territory.
As a philosophy professor one of the hardest things to explain to the folks I was teaching was that for us to have an actual philosophical argument, we have to agree to the terms. We have to both agree to common definitions or at least acknowledge that we don’t have a common definition. We have to have that discussion first before we can have an argument, because if we are not using common definitions, if we don’t have an understanding that by you saying this you mean this but when I say this I don’t mean that, if we don’t have that understanding, then we can’t have an argument, or a debate, or whatever language you want to use. We can have a fight, we can have a shouting match, we can have a confrontation, but we cannot have an argument. We cannot have a debate. We certainly cannot have a reasoned debate.
And in this regard I will not concede the use of the word religion to the Religious Right. I will not allow them to have sole ownership of that word. I will not release and walk away. This is not a game of tug of war where I’m willing to let go of the rope. I’m not interested in taking the rope from them. I’m not interested in claiming sole ownership of the word religion but I’m also not willing to concede sole ownership of the word religion to the Religious Right. Continue reading “Religion is Not a Dirty Word”
When I was 17 years old I got married to my dear friend Chris. I don’t remember who proposed to whom or even what inspired us to have a ceremony, but I remember the service well. It was held at the Unitarian Universalist Fellowship of Columbus, GA, which is where at least twenty of us had set up camp, our sleeping bags covering the floor, after our pilgrimage to protest the School of the Americas at Fort Benning.
The ceremony was conducted fully in pirate-speak, officiated by our friend Duncan, who I was convinced was endowed with the power to do so by virtue of claiming to have once been a captain of a ship. Whether or not his credentials were legit is rendered moot by the fact that we were not in international waters at the time, not to mention the detail that we were both minors. But we had a flower girl, who somehow rustled up some baby’s breath, and there was even someone who objected to our union on purely fraudulent terms just to add some drama.
My love for Chris was something that I couldn’t seem to explain in words anyone could understand. Ours was a fierce, intimate, platonic love. Our marriage gave us a way to express in no uncertain terms that we would always love each other, that we were committed to the friendship we had for life. The rings we made each other out of beads and pipe cleaners gave me something solid to remind me that my real world existed outside my high school building, that the dominant teenage culture wasn’t my home and there was something more and real in my life.
Continue reading “On Marriage”
This piece is a preface to the piece Square Talisman.
I was at a conference recently where the staggering number of trans folk who have attempted or died by suicide was being discussed. Among these numbers are trans folk who seemingly had a number of “protective factors” in their favor. They were well connected and well known. Did not appear to be isolated. Likely had people to reach out to, but despite all of that, they died.
Amidst these workshops and private conversations, a good friend of mine and I shared our own struggles and how we have been impacted. As is often the case for me, I am having parallel conversations in many other parts of my life. I think the message getting through to me is loud and clear.
There is a profound isolation that I experience but can often feel like it is particular to me. Some of it is definitely personal to my struggle and trauma. I am more painfully introverted than I might appear by my social nature, for example. But I am realizing, through my own personal reflection and in deep conversation, that many people on similar journeys are having the similar experiences of judging their insides by other people’s outsides. My friend at the conference said he often feels uncool, awkward, disconnected, unworthy amidst the crowds of pretty, well-connected LGBTQ activists at this (and other) conferences. It is a painful internal conversation I am familiar with. Continue reading “Preface to Square Talisman”
So many of us bristle at the language from someone else’s religious, spiritual or humanist tradition. Perhaps we bristle because we believe that our path is the True Path. Perhaps we bristle because we have been hurt in religious spaces—those words a trigger of past trauma.
I had the blessing and the challenge of participating in a multi-faith service this morning. I was asked to bring some of my tradition forward, as were others. I knew that some of what I was to hear would not be language I have always experienced as friendly just as I knew that what I would say would feel the same for someone else.
As I meditated and breathed into the experience, an image came to me. A playground filled with children. Not the playground of my childhood where some belonged and others were alone or worse bullied. This was a playground where I could see and imagine the sounds of childlike joy. The giggling. The singing. The squeals of glee. Some children were in large groups. Some in pairs. Some on their own. All with the same joy.
What if this was a religious/ spiritual/ humanist/ atheist playground? What if another’s joy was infectious? Continue reading “Invitation to a Multi-faith Playground”
I was invited to deliver a service in honor of Rev. Dr. Martin Luther King Jr. Day this year, and it was remarkable to be asked not only because it’s an honor to receive such an invitation but also because for the last two weeks I’d been completely ensconced in King’s writing. Once upon a time I worked for Beacon Press, and I still do the odd freelance job for them. A few years ago Beacon became the exclusive publisher of King’s books and future collections of his work, and for a couple of these new collections, I’ve proofed and checked the manuscripts against previous versions to ensure accuracy. It’s pretty incredible to do this—sometimes I’m using the original transcriptions of his sermons, and once in a while I encounter King’s own handwriting in the margins.
For the last few weeks I’ve been working on Beacon’s latest King project—an anthology of King’s words for high school students. “I Have a Dream” is in there, and “Letter from Birmingham Jail,” and a careful selection of other pieces that really show the breadth and depth of his vision. So here I am ensconced in his work, and reading bits out loud to Teo every night, and hearing King’s words resounding all around me, and I get invited to deliver a chapel service in honor of MLK Day and share some of this magic with others. I couldn’t say no to that.
Whenever I am blessed with the opportunity to read or listen to Rev. Dr. Martin Luther King Jr., I never fail to reflect on what a tiny sliver of his vision has been handed down through popular culture in this country—how little of him lives on through mass media, textbooks, and bank holidays. And what is resonating with me right now more than anything else is his vision and grounding and message of nonviolence, which was so central to everything he did and everything he preached. It was central because it was tied to his theology and his faith. King’s full vision of nonviolence as a spiritual way of life is one of the biggest things that is pretty much missing from the way we talk about him and learn about the civil rights movement and honor his legacy in this country. Continue reading ““An Experiment in Love”: An MLK Day Sermon”