My entire life, I have forged a path for my sense of self without clear road markers.
I wish I could say that this lack of reflection of myself out in the world meant that I learned to trust only myself and my own truth, but if I said that I’d be lying. Instead, somewhere along the way I internalized a sense of not trusting my own truth, I accepted the invalidation of my experience, I felt inherently wrong, misfit, untrue.
I am only at the beginning of the journey to reclaim myself as worthy and my truth about myself as true. Continue reading
I have seen and heard a lot of white liberal religious people saying All Lives Matter as a response to the Black Lives Matter movement, and it causes my heart and my soul pain.
From a spiritual place, All Lives Matter says that we need to emphasize our same-ness instead of our difference. In the context of a political moment that seeks to call attention to and rectify state violence against black people, All Lives Matter is a colorblind approach and stance. Among other things, All Lives Matter says that deep down we are all the same, so differences shouldn’t matter. It says that calling attention to difference is wrong. This is a problem. Continue reading
Categories: Faith, Identity
Tags: #AllLivesMatter, #BlackLivesMatter, Alex Kapitan, anti-racism, authenticity, colorblindness, diversity, divine, faith, inequality, racism, religion, Unitarian Universalism
I was five years old when I was taught the myth of Thanksgiving. I remember the “Pilgrim hats” and “Indian headdresses” made out of construction paper. I remember drawing turkeys using the outline of my hand.
I remember a story that Christopher Columbus discovered America and proved the Earth was round and then the Pilgrims arrived and met the Indians. Life was hard for the Pilgrims and the Indians helped them survive. They celebrated their friendship with a big feast, and ever since we give thanks for the founding of our country by celebrating Thanksgiving.
It was a long time before I put two and two together and realized there were 130 years in that story of my country’s origin that were plumb unaccounted for. I wasn’t taught about the invasion of America and the enslavement, infection, and genocide of her peoples. Continue reading
Categories: Activism, Reverance
Tags: Alex Kapitan, Christopher Columbus, genocide, Greenfield, grief, Indians, indigenous, Mohawk Trail, Native American, oppression, Pequot, Pilgrims, Pocumtuc, Thanksgiving, trauma, Wampanoag, Wissatinnewag
My name is Alex, and I am white. And for two days a part of me wanted to avoid social media so that I could avoid the heartbreak of another young black man shot to death. Feeling guilty about that desire, I was then tempted to post the first good article on the topic I saw and walk away, not thinking about it anymore. But I couldn’t. I couldn’t because it would be too easy for me to shut my eyes and ignore the pain, not wanting to take on the heartbreak today. I couldn’t because the ease with which I could post someone else’s words about racism felt like a disservice to how horrific the impacts truly are.
It would be easy because of my race. I have the privileged choice to not have to think about Michael Brown and not have his face haunt me, infect me with worry for myself, my spouse, or my children. I have the privilege to be able to avoid the heartbreak. Continue reading
Tags: Alex Kapitan, anti-racism, love, Michael Brown, oppression, police brutality, privilege, racial justice, racial profiling, racism, violence, white supremacy
This sermon was delivered at First Church Unitarian in Littleton, MA, on April 13, 2014.
I want to come out to you about something, and that’s this: I am not an advocate for equality.
That might sound a bit odd, and it is a bit odd, because it’s not that I don’t think all beings are equally divine and have equal worth and dignity. And I can assure you that I don’t think there should be undercastes and overclasses of people in this culture and in this world.
But I am not an advocate for equality. I am not an advocate for the way that we have come to talk about equality, the way that the United States mainstream culture has started to define equality.
On June 26, 2013, a sea of red equal signs took over social media like a tide. Do you remember that? Those equal signs, the logo of the Human Rights Campaign, this country’s largest lesbian, gay, bisexual, transgender political lobbying organization, have become strategically synonymous with the concept of LGBT equality. And on June 26, as the Supreme Court was ruling on the Defense of Marriage Act, the message was clear: marriage equality equals LGBT equality.
But what is this equality? Continue reading
Categories: Activism, Faith, Identity
Tags: Alex Kapitan, beloved community, civil rights movement, Defense of Marriage Act, diversity, divine, DOMA, equality, faith, family, freedom, Freedom Movement, Freedom Summer, gay liberation, God, HRC, Human Rights Campaign, LGBT, LGBT equality, liberation, March on Washington, Marjorie Bowens-Wheatley, marriage, marriage equality, Martin Luther King, MLK, oppression, pie, spirituality, Unitarian Universalism, women's liberation
Today begins a month-long spiritual journey on the topic of love and justice, led by the Standing on the Side of Love campaign. For the next thirty days I will be joining hundreds of people in reflecting and sharing about how love and justice and faith intertwine in my life and in the world.
Today we are invited to reflect on the question: Why are we trying to be multicultural?
The slightly different question I regularly ask myself and strive to live out in the world is: “How can I most honor the inherent multiculturalism of life itself?” The question “Why are we trying to be multicultural?” makes me think about the way I have been taught about culture: that there is one best, most normal, “default” way to be that everyone either fits into or is striving to fit into. That there is a need to “try to be multicultural” by changing things up and forcibly diversifying this default monoculture, instead of what is, to me, actually called for: stripping away the glasses that we have been given, through which everything appears in black and white, and seeing once again what we once saw and knew—the brilliant colors of life, more colors than we remembered were possible. Continue reading
The UUWorld’s Family Pages section is always a delightful and beautifully crafted magazine insert that offers stories and resources appropriate for children and people of all ages along a common theme. I’ve always enjoyed reading it, except on one memorable occasion. The Fall 2012 Family Pages section offered a story based on an Aesop’s Fable, entitled “Why Bat Has No Friends.”
In the story, Bat kept switching sides in a war between mammals and birds, and his lack of allegiance resulted in the other animals banishing him to the night, telling him: “Because you could not choose your friends during war, you will not have them during peace. From this day forward, you will only fly at night when everyone else sleeps. You will have no friends among the mammals or the birds.”
I’m here as a friend of Bat to set the record right. Continue reading
Categories: Faith, Identity
Tags: Aesop's Fable, Alex Kapitan, authenticity, bats, diversity, invisibility, love, nonviolence, peace, Unitarian Universalism, UUWorld
This reflection was originally delivered at The Sanctuary Boston worship service on April 18, 2013, three days after the Boston Marathon bombings.
Take a moment and just feel whatever is holding you, whether that’s the ground, the chair…
The aim of spiritual practice is not to protect us from heartbreak—our own or another’s. It’s to provide the grounding and the renewal so that we can deliberately put ourselves in the place of heartbreak. One of the most sacred things that we are called to do as human beings is to bear witness to another’s suffering. When they cannot hold hope it’s for us to quietly hold it for them. When we can live at the edges of heartbreak and still hold on to hope then that means that our spiritual practice has purpose and passion. Continue reading
Categories: Compassion, Faith
Tags: Boston Marathon bombings, compassion, courage, devotion, divine, faith, heartbreak, HIV/AIDS, kindness, martial arts, mindfulness, sacred, service, spiritual practice, spirituality, Teo Drake, The Sanctuary Boston, trauma, wholeness, yoga
You might think that nerdy grammar geek / copyeditor and radical anti-oppression activist wouldn’t necessarily be a combination that could uniquely change the world, but you would be wrong. With these powers combined, many things are possible, including amazing flowcharts!
It has long been a pet peeve of mine (wearing both my copyeditor hat and my anti-oppression hat), that the word diverse is widely misused in the English language. Diverse is defined by my favorite dictionary, Merriam-Webster, as (1) differing from one another and (2) composed of distinct or unlike elements or qualities. Unfortunately, the word gets used to refer to people or things that differ not from one another, but from what is considered to be dominant or the cultural norm.
If you follow this to the root, what it’s based in is the idea that there is a neutral, majority, dominant way of being, and that diversity is the addition of non-normative elements to that normative environment. This is a falsehood. The truth is that diversity is what humanity inherently contains—we all differ from one another. The idea that there is such a thing as “normal” or “neutral” creates a lie that there is a universal white experience, or a universal straight experience, a universal able-bodied experience, or a universal experience among any group of people that shares one aspect of identity or background.
So it may seem like a small act to use the word diverse in a manner that is true to its definition, but it’s a small act with big ripple effects when you refuse to buy into a system that teaches us what “normative” is and then defines everything else as Other. Diverse is not Other. Diverse describes the collective beauty of humanity.