My decision to start taking testosterone seven weeks ago wasn’t one I came to easily. For months, if not years, I wrestled with an enormous, tangled ball of yarn and rubber bands made up of conflicting emotions and a thousand stories running through my head about what such a decision would mean.
One story that kept popping its head up out of my unconscious mind, like a whac-a-mole game, was that I would somehow be giving up on being genderqueer if I started testosterone. A small vicious voice seemed to whisper in my ear that taking T would mean I was retiring my charade of being neither man nor woman and finally picking a side, finally transitioning.
I’m here to deliver the death knell to that whac-a-mole gremlin. Giving up on being genderqueer, on being myself? Nothing could be further from the truth. Taking testosterone is an act of rededication to my full, fabulous self; an act of love; a gift I am giving myself—not a resignation. Continue reading “Testosterone, Week 7: Still Here, Still Genderqueer”
“When did you come out?”
It’s a question that I get asked often, and it never ceases to make me smile wryly due to the impossibility of answering it in the straightforward and simple way that is invariably expected.
“When did you come out” presumes that the act of naming one’s truth and self-identity is a one-time, all-encompassing event, a clear and unmistakable milestone on the linear timeline of one’s life. It also presumes that there is only one facet of self-identity that is deserving of such a declaration. Continue reading “A World with No Closets”
“Boys are gross!” I yelled down the stairwell, my words echoing off the painted brick walls as I slammed the door behind me, shutting the book on the happier chapter of my childhood.
I was nine. At the bottom of the stairs was my best friend Jason, a boy not much different from me—fair skin, slight build, whip-smart. In my mind he is perpetually the age he was that day, his light brown hair cropped short except for a narrow rattail at the back of his head (because the midwest hadn’t gotten the memo that the ’80s was over). I was trying to grow my hair down to my butt—I wanted it to be as long as Ariel’s in my favorite movie, The Little Mermaid—an attempt that was tragically doomed due to how fine my wavy blond hair was. It straggled to a pitiful stop barely past my shoulders, but I wouldn’t let my mama cut the uneven end because I was so determined that it would keep growing.
I will never forget the feeling I had after yelling those words. I was sick to my stomach. I knew with every fiber of my being that what I had just done was wrong, my words the most epic lie I had ever told. It was as though the real me was stuck deep inside, shocked and hurt as some other self created the first layer of an armor that would quickly grow so thick that I’d lose touch with that small nine-year-old self, the self who was Jason’s best friend. Continue reading “Tinkerbell and the Gender Wars: A Genderqueer Childhood”
Yesterday should have been Day 1. But when I got home from the pharmacy I didn’t have the heart to even open the bag with my testosterone in it. Instead of excitement, I just felt sad and exhausted.
Exactly one month prior, I had skipped through the pharmacy’s doors with my prescription in hand. (You doubt me? You don’t know me. There was skipping. And giggling. And not-so-surreptitious documenting with my iPhone camera.) But after a month-long circus act on the part of my health insurance provider, the excitement and joy were gone. I felt completely worn down, emotionally drained, my resilience on empty. Continue reading “Testosterone, Day 1: The Weight of What it Took”
My entire life, I have forged a path for my sense of self without clear road markers.
I wish I could say that this lack of reflection of myself out in the world meant that I learned to trust only myself and my own truth, but if I said that I’d be lying. Instead, somewhere along the way I internalized a sense of not trusting my own truth, I accepted the invalidation of my experience, I felt inherently wrong, misfit, untrue.
I am only at the beginning of the journey to reclaim myself as worthy and my truth about myself as true. Continue reading “Testosterone, Day 0: Claiming My Truth”
I have seen and heard a lot of white liberal religious people saying All Lives Matter as a response to the Black Lives Matter movement, and it causes my heart and my soul pain.
From a spiritual place, All Lives Matter says that we need to emphasize our same-ness instead of our difference. In the context of a political moment that seeks to call attention to and rectify state violence against black people, All Lives Matter is a colorblind approach and stance. Among other things, All Lives Matter says that deep down we are all the same, so differences shouldn’t matter. It says that calling attention to difference is wrong. This is a problem. Continue reading “Dear Liberal Religious White People: Stop Using #AllLivesMatter”
I was five years old when I was taught the myth of Thanksgiving. I remember the “Pilgrim hats” and “Indian headdresses” made out of construction paper. I remember drawing turkeys using the outline of my hand.
I remember a story that Christopher Columbus discovered America and proved the Earth was round and then the Pilgrims arrived and met the Indians. Life was hard for the Pilgrims and the Indians helped them survive. They celebrated their friendship with a big feast, and ever since we give thanks for the founding of our country by celebrating Thanksgiving.
It was a long time before I put two and two together and realized there were 130 years in that story of my country’s origin that were plumb unaccounted for. I wasn’t taught about the invasion of America and the enslavement, infection, and genocide of her peoples. Continue reading “Bearing Witness: A Thanksgiving Letter”
My name is Alex, and I am white. And for two days a part of me wanted to avoid social media so that I could avoid the heartbreak of another young black man shot to death. Feeling guilty about that desire, I was then tempted to post the first good article on the topic I saw and walk away, not thinking about it anymore. But I couldn’t. I couldn’t because it would be too easy for me to shut my eyes and ignore the pain, not wanting to take on the heartbreak today. I couldn’t because the ease with which I could post someone else’s words about racism felt like a disservice to how horrific the impacts truly are.
It would be easy because of my race. I have the privileged choice to not have to think about Michael Brown and not have his face haunt me, infect me with worry for myself, my spouse, or my children. I have the privilege to be able to avoid the heartbreak. Continue reading “Choosing Heartbreak”
This sermon was delivered at First Church Unitarian in Littleton, MA, on April 13, 2014.
I want to come out to you about something, and that’s this: I am not an advocate for equality.
That might sound a bit odd, and it is a bit odd, because it’s not that I don’t think all beings are equally divine and have equal worth and dignity. And I can assure you that I don’t think there should be undercastes and overclasses of people in this culture and in this world.
But I am not an advocate for equality. I am not an advocate for the way that we have come to talk about equality, the way that the United States mainstream culture has started to define equality.
On June 26, 2013, a sea of red equal signs took over social media like a tide. Do you remember that? Those equal signs, the logo of the Human Rights Campaign, this country’s largest lesbian, gay, bisexual, transgender political lobbying organization, have become strategically synonymous with the concept of LGBT equality. And on June 26, as the Supreme Court was ruling on the Defense of Marriage Act, the message was clear: marriage equality equals LGBT equality.
But what is this equality? Continue reading “Liberation: Why “Equality” Isn’t Enough”
Whenever I am asked if my boifriend and I are married, especially in LGBTQ space, I feel unwelcome pressure to define my relationship so that the asker of the question can translate my answer into dominant culture’s terms.
This is the same pressure I have felt around gender. All of the questions about anatomy and my experience can feel like an assessment of which pre-existing “knowable” box to put me in. This is especially true for my boifriend and our relationship to one another. His genderqueer prancy femme boi self cannot be neatly summed up in dominant culture’s language without being dulled in the translation.
What we are to each other does not play by the binary rules the language of marriage requires. How we love and live cannot neatly fit into the “degree of commitment hierarchy” that the State’s definition of marriage requires. Continue reading “Queering Family”