This sermon was delivered at First Church Unitarian in Littleton, MA, on April 13, 2014.
I want to come out to you about something, and that’s this: I am not an advocate for equality.
That might sound a bit odd, and it is a bit odd, because it’s not that I don’t think all beings are equally divine and have equal worth and dignity. And I can assure you that I don’t think there should be undercastes and overclasses of people in this culture and in this world.
But I am not an advocate for equality. I am not an advocate for the way that we have come to talk about equality, the way that the United States mainstream culture has started to define equality.
On June 26, 2013, a sea of red equal signs took over social media like a tide. Do you remember that? Those equal signs, the logo of the Human Rights Campaign, this country’s largest lesbian, gay, bisexual, transgender political lobbying organization, have become strategically synonymous with the concept of LGBT equality. And on June 26, as the Supreme Court was ruling on the Defense of Marriage Act, the message was clear: marriage equality equals LGBT equality.
But what is this equality? Continue reading “Liberation: Why “Equality” Isn’t Enough”
This post is the second of a two-part response to the assertion among some yogis that yoga is not a religion. Read Honoring Yoga’s Sacred Religious Roots for part one.
The second part of my struggle with the declaration that yoga is not a religion is the underlying concession of the domain of religion to the Religious Right. I am simply not willing to concede that territory.
As a philosophy professor one of the hardest things to explain to the folks I was teaching was that for us to have an actual philosophical argument, we have to agree to the terms. We have to both agree to common definitions or at least acknowledge that we don’t have a common definition. We have to have that discussion first before we can have an argument, because if we are not using common definitions, if we don’t have an understanding that by you saying this you mean this but when I say this I don’t mean that, if we don’t have that understanding, then we can’t have an argument, or a debate, or whatever language you want to use. We can have a fight, we can have a shouting match, we can have a confrontation, but we cannot have an argument. We cannot have a debate. We certainly cannot have a reasoned debate.
And in this regard I will not concede the use of the word religion to the Religious Right. I will not allow them to have sole ownership of that word. I will not release and walk away. This is not a game of tug of war where I’m willing to let go of the rope. I’m not interested in taking the rope from them. I’m not interested in claiming sole ownership of the word religion but I’m also not willing to concede sole ownership of the word religion to the Religious Right. Continue reading “Religion is Not a Dirty Word”
So many of us bristle at the language from someone else’s religious, spiritual or humanist tradition. Perhaps we bristle because we believe that our path is the True Path. Perhaps we bristle because we have been hurt in religious spaces—those words a trigger of past trauma.
I had the blessing and the challenge of participating in a multi-faith service this morning. I was asked to bring some of my tradition forward, as were others. I knew that some of what I was to hear would not be language I have always experienced as friendly just as I knew that what I would say would feel the same for someone else.
As I meditated and breathed into the experience, an image came to me. A playground filled with children. Not the playground of my childhood where some belonged and others were alone or worse bullied. This was a playground where I could see and imagine the sounds of childlike joy. The giggling. The singing. The squeals of glee. Some children were in large groups. Some in pairs. Some on their own. All with the same joy.
What if this was a religious/ spiritual/ humanist/ atheist playground? What if another’s joy was infectious? Continue reading “Invitation to a Multi-faith Playground”