This reflection was originally delivered at The Sanctuary Boston worship service on April 18, 2013, three days after the Boston Marathon bombings.
Take a moment and just feel whatever is holding you, whether that’s the ground, the chair…
The aim of spiritual practice is not to protect us from heartbreak—our own or another’s. It’s to provide the grounding and the renewal so that we can deliberately put ourselves in the place of heartbreak. One of the most sacred things that we are called to do as human beings is to bear witness to another’s suffering. When they cannot hold hope it’s for us to quietly hold it for them. When we can live at the edges of heartbreak and still hold on to hope then that means that our spiritual practice has purpose and passion. Continue reading “Walking Faith”
This post is the second of a two-part response to the assertion among some yogis that yoga is not a religion. Read Honoring Yoga’s Sacred Religious Roots for part one.
The second part of my struggle with the declaration that yoga is not a religion is the underlying concession of the domain of religion to the Religious Right. I am simply not willing to concede that territory.
As a philosophy professor one of the hardest things to explain to the folks I was teaching was that for us to have an actual philosophical argument, we have to agree to the terms. We have to both agree to common definitions or at least acknowledge that we don’t have a common definition. We have to have that discussion first before we can have an argument, because if we are not using common definitions, if we don’t have an understanding that by you saying this you mean this but when I say this I don’t mean that, if we don’t have that understanding, then we can’t have an argument, or a debate, or whatever language you want to use. We can have a fight, we can have a shouting match, we can have a confrontation, but we cannot have an argument. We cannot have a debate. We certainly cannot have a reasoned debate.
And in this regard I will not concede the use of the word religion to the Religious Right. I will not allow them to have sole ownership of that word. I will not release and walk away. This is not a game of tug of war where I’m willing to let go of the rope. I’m not interested in taking the rope from them. I’m not interested in claiming sole ownership of the word religion but I’m also not willing to concede sole ownership of the word religion to the Religious Right. Continue reading “Religion is Not a Dirty Word”
In January, there was a flurry of posts on Facebook regarding some anti-yoga backlash coming from the Religious Right. At its core is the accusation that teaching yoga is an attempt to convert participants to Hinduism, and in January this accusation simultaneously came up around teaching yoga to kids and also in the context of using yoga as a treatment for PTSD in returning soldiers. On the one hand, the fear was that children were being brainwashed, and on the other, that veterans were being kept out of “right” relationship with God. The reaction to this anti-yoga backlash from many I know who teach and practice yoga was to emphatically state that yoga is NOT a religion.
I’m struggling with that declaration on two grounds. I’ll tackle the second later. Here is the first: yoga is part of a religious tradition. It is deeply rooted in Hinduism. To protest that yoga is not a religion is to do what white Americans have done for centuries. Take what we like from other cultures and other people’s lived experience (especially people of color) without being accountable to those cultures and people. Yoga is part of a religion. We may not teach it from that place in the west, but to deny it feels wrong to me. In his Washington Post article “The Theft of Yoga,” Aseem Skulka says that yoga is Hinduism’s gift to the world. He is not advocating that yoga not be available in the West. He is asking that we not deny its origins or its religious roots. As with any precious gift we are given, isn’t it our responsibility to handle it with care? To honor and nurture it? To acknowledge from whom it was given to us?
I don’t understand why we cannot simply acknowledge openly that yoga is rooted in a religion. It is a sacred practice that is not inherently incompatible with another religion. When we practice yoga and especially when we teach yoga, we are called to mindful stewardship of that sacred practice as it is integrated into a Western—and particularly, into an American—context. Yoga doesn’t require conversion to Hinduism, but to deny its foundation because we are afraid to battle the Religious Right over their assumed ownership of the definition of religion violates the very foundation of the yogic principle of Ahimsa (do no harm). I’ll leave that for part two.
Read part two: Religion is Not a Dirty Word.